Britannica Student Encyclopedia. Jan. 2, 2009,
http://student.britannica.com/eb/art-87622/.
The Holy Gospel acc. to John 6:35-42, 48-52 35 … And Jesus siad unto them, I am the bread of life: He that cometh to me shall not hunger; and he that believeth in me shall never thirst.
36 … But I said unto you, That ye also have seen me, and believeth not.
37 … All that the Father giveth me shall come to me; And him that cometh to me I will in no wise cast out.
38 … For I came down from heaven, not to do my own will, but the will of Him that sent me.
39 … And this is the Father's will which hath sent me, that all which he hath given me I should Lose nothing, but should raise it up again at the last day.
40 … And this is the will of Him that hath sent me, that every one which seeth the son, and believeth in Him, may have everlasting life: And I will raise him up on the last day.
41 … The Jews then murmured to him, because he said, I am the bread which cometh down from heaven.
42 … And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that he saith, I came down from Heaven?
48 … I am the bread of life.
49 … Your fathers did eat manna in the wilderness, and are dead.
50 … This is the Bread which cometh down from Heaven, that a man may eat thereof, and not die.
51 … I am the living bread which came down for Heaven: If any man eat of this bread, he shall live forever; And the bread that I will give is my flesh, which I will give for the life of the World.
52 … The Jews therefore strove among themselves; Saying, How can this man give us his flesh to eat?"The Holy Gospel acc. to John 6:35-42, 48-52."
The Holy Bible: King James Version, p. 401.
Paradise Press, Inc., 2006.
PIOUS CELIBACY: Nobler Children of God!
Or The Unfathomably Complex Individual Experience in Faith:
Reaching Closer to God Through "Group/Family" Relationships
Reverend Steven Bartlett-Re's January 2, 2009 Homily for the readings of the Holy Gospel according to John: Chapter 6, verses 35-42 & 48-52 was born of our preliminary, pre-offertory discussion on current world events as they relate to the Israeli/Palestinian conflict and on the antisemitism of Saint John the Apostle and therefore of all Christians argued by an elite group of fundamentalist Jewish religious leaders in contemporary theological studies.
Father Stephen compared the disingenuous belief of Jews in Jesus Christ, as depicted by the Holy Gospel according to John in the above verse and the historical tendency of various religious groups to factionalize and incite internal conflict within the (Roman) State, to the conflict between Jews & Muslims today, as well as to the disputes over Marriage Equality in the USA between the far-right Christian Fundamentalists and the GLBTQ Community today.
He then related the Christian/Gay disputes to the modern argument for "traditional family," born of an original Faith in Christ that was albeit all together egocentric and not at all family-oriented. From there developed Father Stephen's Homily on Pious Celibacy as the perfect path toward redemption, on the unfathomably complex, individual experience of Faith in God, and on the role of "group/family" relationships in the deepening of our realization of that Faith.
Father Stephen first argued that Jesus Christ was not pro-family; but instead, Christ preached that the journey into God's graces is an individual experience of learning unique to each Believer. As opposed to "group/family" relationships, Celibacy was considered the ultimately perfect & righteous path to Redemption. "Group/family" relationships only distracted the believer from his calling, blockading his path toward Salvation with inconvenient, inconsequential, troublesome distractions & conflicts.
Historical theological studies prove that most of Christ's original followers were celibate & unmarried (or divorced) and not bound to any family. Christ, in turn, created a "family" of followers of sorts, tangling his disciples in distinctly human struggles to define their relationships, hierarchy, customs, values, mores, etc.
Modern Christian values define the "family" as the center or the foundation of our Faith and of our journey toward Salvation. While Christ originally meant for his followers to learn strictly from their individual experiences in order to define and strengthen their Faith in God, today's Christians allow for a strengthening of Faith through learning of the sublime complexities of that Faith and connection to God based on "group/family" experiences and relationships.
Our journey toward Salvation remains an uniquely individual experience, only supported by our relationships and interactions with others. In this regard, Father Stephen believes that, as a Chaplain, he can not, for a believer wanting of answers and absolution to his doubting Faith, define another's individual relationship with God and "family." He can only guide them to a righteous path with scripture and teachings on godly Faith and pious action.
Gay, Lesbian, Bisexual & Transgender People's social history in a distinct way mimics this thesis on the value of "group/family" relationships and the complexity of the individual journey toward Salvation. It can be concluded from simple observation of their social interactions that older generations of GLBTQ Americans often beg for a return to simpler times earlier in our Community's history (c.1950-1960's), when only the right to proclaim and exhibit one's love of another was essential and not confounded by complex social mores, maxims and politics. GLBTQ elders often seek a return to a time when they existed comfortably in small, exclusive, clandestine groups that functioned as their surrogate "family."
Modern GLBTQ Culture & Community relationships and the journey toward a completely legitimized, legalized, accepted social identity (i.e., ≈ Salvation) are made more complex and deepened through shared experiences learned in larger, more open social groups (i.e., the GLBTQ "Family") and through generations. In this way, we are led to our present day struggles on the path toward Redemption: the fight for GLBTQ Civil Rights & Marriage Equality. The question remains...What's better: the life of a celibate ascetic gay believer or unions of GLBTQ couples in marriage legalized by the State and sanctified by our religious institutions?
Ironically, Modern Right-Wing Christian Fundamentalists align with older generations of the GLBTQ Community in their desire for simpler things, simpler relationships, simpler ways of being, a simpler Faith in God and a simpler journey toward Salvation, calling no heed to the influence of complex modern social relationships on their experience in God's Love. This system that strictly values former, less complex individual pathways toward Redemption makes these two vehemently opposed communities, in my opinion, prejudicial, exclusive, limited and ignorant in thoughts, values and customs.
The primary difference here between these two binary antithetical communities is that Right-Wing Christian Fundamentalists believe that their "institutions" of "traditional family" and "traditional marriage" are stricture that they are obligated to impose & enforce on all members of Society, regardless of Faith (or absence there of), while older GLBTQ generations do not impose their desire for simpler social relationships on their fellow community members, but rather they exist as an exclusive, discriminatory and relatively weak (again, in my opinion) social network that withholds or negates any of their potentially direct impact on the greater majority of Modern Gays & Lesbians.
Thus, Pious Celibacy as the ultimately perfect and higher route toward Salvation under God is an antiquated equation. In modern Christianity, according to Reverend Stephen Bartlett-Re, followers of Christ (gay & straight alike) should be guided to follow their own individual paths toward Redemption and to define their own unique relationship with and Faith in God by the influences and teachings of their worldly social experiences in groups and in "family." That is a more just, pious journey in God's Love. Preachers of Faith cannot proselytize and suggest exact redeeming actions or beliefs, but must guide their followers toward a discovery and a defining of their unique relationships with God through scripture, teachings and individual "group/family" experiences.
"Homily on the Holy Gospel acc. to John 6: 35-42, 48-52."
Spoken Word by Reverend Stephen Bartlett-Re,
January 2, 2009 1:47PM.
It has been my aim with this intimate, thoughtful essay on Faith and "family" to provoke profound contemplations & questions on the conflicts between Right-Wing Christian Fundamentalists and the GLBTQ Community, on our unique, unfathomably complex individual experiences in God's Love and on the influence of social relationships on our far-reaching, righteous paths toward a realization of Self and a realization of Faith. By offering a discussion on my intimate conversations with my in-home Chaplain, I mean to reveal and share with others the profound wisdom and guidance I receive from my personal leader in Faith.
I do not assume that every reader of this blog entry will whole-heartily agree with the conclusions presented in this discussion, nor do I seek to selfishly impose my beliefs on others. I do hope however that some random faithful soul might be touched by these teachings and have their Faith in God strengthened and stimulated by this sharing. If anything, readers could at least easily chuckle at the ironical comparison we've made between two diametrically opposed groups: Right-Wing Christian Fundamentalists and the GLBTQ Community.
May God bless each of us in our Faith with real instances of prosperity, wisdom, learning, achievements and grace in His Glory through our individual experiences and on our path, this year, further toward Redemption, and may we all be positively & profoundly influenced on our journey toward Salvation through diverse, righteous, valuable social relationships & experiences!
May we find peace amidst turmoil and strife! May we find absolution of our trespasses against others and against God, the Father! May we each have hope and trust in our capacity to grow and develop as Children of God (or of Karma and Chi gong) and in our capacity to reach ever further toward our complete realization of Self and of Faith! And finally: May we be blessed by God and by auspicious Karmic wisdom in 2009!
I do not assume that every reader of this blog entry will whole-heartily agree with the conclusions presented in this discussion, nor do I seek to selfishly impose my beliefs on others. I do hope however that some random faithful soul might be touched by these teachings and have their Faith in God strengthened and stimulated by this sharing. If anything, readers could at least easily chuckle at the ironical comparison we've made between two diametrically opposed groups: Right-Wing Christian Fundamentalists and the GLBTQ Community.
May God bless each of us in our Faith with real instances of prosperity, wisdom, learning, achievements and grace in His Glory through our individual experiences and on our path, this year, further toward Redemption, and may we all be positively & profoundly influenced on our journey toward Salvation through diverse, righteous, valuable social relationships & experiences!
May we find peace amidst turmoil and strife! May we find absolution of our trespasses against others and against God, the Father! May we each have hope and trust in our capacity to grow and develop as Children of God (or of Karma and Chi gong) and in our capacity to reach ever further toward our complete realization of Self and of Faith! And finally: May we be blessed by God and by auspicious Karmic wisdom in 2009!
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